Epic of Krishna and Arjuna: Bhagavad Gita

The following distillation of the story line and philosophy of the Bhagavad Gita was created from a detailed outline by Jake Fleming, condensed from a translation by Gavin Flood & Charles Martin. Jake is a musician, producer, yoga enthusiast and student of life and spirituality. He has released a series of instrumental meditative works: Elephants in Space, Flute Meditations, Atmananda, and  Dancing Roots. Jake’s music can be found on Spotify, YouTube and on his website JakeSongs.com. 

Setting for the Bhagavad Gita
The warrior Arjuna is presented with a paradox. As a warrior, he is required to go to battle. However, fulfilling his duties will end the lives of his relatives and loved ones. Although he understands that the nature of physical beings is death, he cannot bear this reality. He collapses.

Krishna Teaches Arjuna
Arjuna’s friend and teacher is Krishna. Krishna explains that the vital force cannot be extinguished, even in death. Arjuna must not turn from righteous warfare. This is Arjuna’s nature. To turn from battle would be a disgrace born from succumbing to fear. Arjuna must recognized that pleasure is the same as pain. It is action that is important, not the fruit of action.

Achieving Equanimity
The resolute, higher mind is undivided. If you are yoked by the higher mind, you are no longer bound by the fruit of action. This requires one to withdraw the senses. Once unyoked from hate and passions, you can engage with control,, unmoved by success or failure. You are no longer agitated by desires, suffering, anger or fear.

Taking Action in the World
As the Bhagavad Gita continues, Krishna elaborates on the need to do one’s duty in the world. One must take part in action to contribute and sacrifice. Even though Krishna himself has no need to do anything, he still acts without attachment to any needs. In this way, a leader is an example for followers. The appropriate actions for each person are determined by their own nature. it is better to do one’s own duty ineptly than to do another’s duty well. Make sure to act without personal desire.